Uncovering the layers of Irish Mythology. On this site, you will find a regular podcast and articles about Irish Pagan Mythology by the Story Archaeologists, Chris Thompson and Isolde Carmody. This is the essential primer with regard to Irish pagan Podcasts. To find out what Story Archaeology is, and how we apply this method to the exploration of Irish stories, listen to this introductory mini-episode.
This is the podcast from The National Folklore Collection, University College Dublin, and is a platform to explore Irish and wider European folk tradition across an array of subject areas and topics. Hosts Jonny Dillon and Claire Doohan hope this informal and friendly tour through the folklore furrow will appeal to those who wish to learn about the richness and depth of our traditional cultural heritage; that a knowledge and understanding of our past might inform our present and guide our future. Check it on Sound Cloud here.
A series of interviews with Neil Jackman and a number of Ireland’s archaeologists and specialists, to discuss the key periods in Ireland’s past, the different types of sites and artefacts and how people lived in the past. An insight into the profession and practice of archaeology, and the various techniques and scientific methods that help to build the picture of Ireland’s history. View the website here.
With Irish Pagan Author and Guide Lora O’Brien. Authentic connection to Ireland with a native voice on mythology, indigenous spirituality, archaeology, history, culture, society, storytelling, and travel round the island. This one ticks the box for Irish Pagan Podcasts specifically – the first series is a reading of a dissertation on the Mórrígan – Listen Here.
Behind the wall of grammar homework lies the amazing world of the Irish language, and Darach (that @theirishfor guy) wants to take you there. With a crack team of the internet’s soundest Irish speakers, Darach will explore topics like differences between the Irish and English versions of the Constitution, silent letters, Gaeilge and technology, how new words get added to the dictionary and which old words have fallen out. It’s an all slammer, no grammar half hour. Get it in your ears here.
It’s about the culture, history and politics of Ireland, with journalist Naomi O’Leary and lecturer Tim Mc Inerney. They tie current events to the history and culture that explain them. Get your passport to Ireland here.
Fin Dwyer is a historian, author and podcaster. There are hundreds of free podcasts on Irish History, including things like the story of the Norman Invasion to the Great Famine. Irish Pagans will be particularly interested in the Witches and Witchcraft series here.
If you like listening to Irish folk talk about topics relevant to Irish Paganism, or Paganism in general, you’ll enjoy my YouTube Channel here.
And if you want to know about Irish Paganism – Start Here!
Beltane is the anglicised version of our Irish word Bealtaine – still in use and meaning ‘the month of May’ in our own language. Bealtaine is mentioned in some of the earliest Irish literature, and it is associated with important events in Irish mythology.
Irish folklore still holds the legacy of the traditions and customs associated with this ancient festival. Bealtaine and Samhain are the original two turning points for the ‘wheel of the year’ in Ireland. That’s May Eve and Hallowe’en, in case you’re not familiar.
These major Irish Pagan Festivals were pivotal – literally – times of upheaval of change for our ancestors over 8,000 years ago when the Hunter Gatherer societies moved from their Summer to Winter camping grounds at these seasonal turning points, and they still resonate through the landscape and the Irish communities to this day.
Bealtaine – May Eve is a sidheógai [of the fairies] evening in the country. Green branches are placed over the doors of homes and stables, supposed to keep out the fairies from doing harm to the stock. The cabins and dairies are all locked this night to prevent fairies from taking away the milk and butter. (County Clare)The Schools Collection –
There are many strange customs connected with Beltane – May Eve. The ancient May Eve customs are now dying away. Long ago the young children especially girls used to go around from house to house dressed in beautiful flowers. These youngsters used to sing a song at each house and get a few pence in exchange. In former times May Eve was regarded as a great festival. The following were the principal customs connected with May Eve in ancient times. First sweep the threshold clean, sprinkle ashes over it and watch for the first footprints. If it is turned inwards it means a marriage and if it is turned outwards it means a death. Secondly May Eve pick it up and put it on a plate, sprinkle with flour and at sunset you would see the initials of your true love’s name. Thirdly light a bush before the house on May Eve and it is considered to keep away thunder and lightning. Another old custom was to go out May Eve and gather armful of yellow flowers known as May Flowers. These are strewn at the gate of every field, outside the doors of homes and out-houses and even on the housetops. It is considered that these would keep away ill-luck, evil spirits and disease. (County Limerick)The Schools Collection – https://www.duchas.ie/en/cbes/4922074/4850082
Many old beliefs and customs were attached to May Eve and the month of May itself. For instance may-flowers were scattered around the house to keep away the fairies. Another old belief was that if a person washed his face in the May Eve dew he would not get sunburned during the Summer or he would not get wrinkles. Persons leaving presents of fresh milk and honey for the fairies would have a plentiful supply of butter and milk through-out the whole year. If a person was hit on the head with a bow-tree stick on May Eve he would not grow any more. Long ago the cow’s udder was washed with May-flower (?) on May Eve so that she would give plenty milk during the year. A person going through briars three times on May-Eve and saying “all the butter come to me” would have the power to steal butter. If a person went out on May morning and skimmed the water off the well he would be boss of the village for that year. Another old custom was to tie cowslips to the cow’s udder in order that the butter would not be stolen.The Schools Collection – https://www.duchas.ie/en/cbes/4427930/4358799
There is a rhyme about the month of May as follows:-
“A wet and windy May
Chills the haggard with corn and hay”
On May Eve people gathered different varieties of flowers and herbs which they mashed up. This mashed substance was called “Bealtanach”. It was rubbed on the cow’s udder and tits on May day. It was then believed that the cow would give a much better supply of milk and butter. (County Mayo)
Beltane, or Bealtaine as we prefer it, is a truly remarkable time of year in the Irish calandar, whatever religion you’re following.
It’s a powerful time when ‘the veil is thin’, as they say, and if you double down on this by being at locations which are traditionally ‘thin places’ in Ireland, and by tuning in to the customs and magic that have been carried through for countless generations… well. You’re tapping into pure Irish Draoícht right there.
As any witch will know, you take good care of where your hair and nails end up. And with whom. So here’s some advice from the native Irish Folklore tradition on best practices around your own nail care.
Avoid cutting your nails on Sunday. it is thought that whoever does so is followed closely by the Devil the following week. A very old rhyme was made about this :
Cut them on Monday, you cut them for news
Cut them on Tuesday, a new pair of shoes
Cut them on Wednesday, you cut them for wealth
Cut them on Thursday, you cut them for health
Cut them on Friday, a sweetheart you’ll know
Cut them on Saturday, a journey you’ll go
Cut them on Sunday, you cut them for evil
For all the next week, you’ll make friends with the devil.
The Schools’ Collection, Volume 0638, Page 340 https://www.duchas.ie/en/cbes/4428104/4378363
There are a couple more Irish folklore traditions around the nails that I’ve heard of growing up.
Any others? Add them in the comments below!