The Three Sisters (Cas Corach and the Werewolves of Cruachán)

Faolín sighed and shifted her weight, earning herself kicks from her sisters, still sleeping, for her trouble. How could they sleep on this day?

But this was their way, to sleep the day and emerge in darkness, through darkness, to the world beyond. On this night of nights. Full of restless energy, Faolín rose as quietly as she could, though not quietly enough to spare her another sleepy kick from the eldest of the three. She left the chamber and sought her father.

Airiteach was tight in talks with his Draoí so she waited, her mind shifting from one topic to the next, fleet darts of thought that would not settle or sink in. At last he was finished, and she slipped in to wait by his great seat, until he turned and noticed her presence. His great brow broke clear of its darkened demeanour when his golden eyes rested on his youngest daughter, his heart’s joy.

Just as was their way, they spoke of the night’s work ahead, for though Faolín was youngest of the daughters of Airiteach, she was the cleverest and most conscientious. She had earned her father’s respect, and his trust too, on many occasions when their work in the Other World may have gone very differently, had it not been for Faolín’s quick wit and cunning.

Right then though, her head was not concerned with the ancient pact, the agreement that kept the world borders clear. For although her family had been charged with collecting the pact tribute for as long as the Elders could remember, it was what came after that inspired her eyes to light. 

The Great Revel. Back in her own world, senses washed clean of the filth of her necessary journey, she got to stay here in her kingdom, for another whole year, and best of all… the music! The lights, the dancers, and the wondrous magic of music stirred her like nought else could.

Last night, when she and her sisters had ventured to the Other World for their first foray, she had heard an unusual thing, for that place. The harper Cas Corach had called the sisters and entranced them with his playing, for a short time. Their senses were too fine tuned for his sometimes fumbling fingers, he lacked the finesses of her own folk… but for one such as he, it was extraordinarily lyrical. Perhaps they would meet again this night, for she would enjoy to experience more of his talent.

Eventually, her sisters slouched from sleep, still grumpy and sniping at each other, but gradually that wore off and the excitement of the Wild Hunt grew upon them. They relished it more than she, truth be told, though there was a certain something to be said for the thrill of the chase, the power of thumping loam pounded by paws and claws. 

When the time came, Airiteach released his daughters, and their pelts picked up a coating of clay mud as they sleeked through darkness of cave and stone, through to the world of men.

Emerging, her middle sister first picked up the smell of prey beasts. Not far from the entrance and sitting downwind, their stupid bleating a clarion call through the gloam of Samhain night. The three followed the trail, moving as one, until cresting a rise they came again upon the human harper Cas Corach, sitting in the lee of an ancient mound of men. When they appeared to him, he began to play, and called to them to come, to listen. 

With soft words he spoke, timing speech to the enchanting notes he plucked on strings of finest metal wire. He sang the wolf sisters of the beauty that only human ears could hear, and convinced them to change form, all the better to hear him with. Faolín, the keenest, saw no harm, but when all three shifted, sat relaxed and trusting, the warrior Caílte stepped forth with Samhain spear and ran the sisters through from breast to breast, then took their heads before the last breath died, with one swing and sweep of sword.

And so the ancient pact was broken by the ignorance of men, with much more to the record than has made the history books… but sure, they’re all stories for another day.

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Based on the Story of the She-Wolves of Cruachán – very general info (it’s wiki be careful!) here – https://en.wikipedia.org/wiki/Cas_Corach 

Translated Version here: http://www.ancientworlds.net/aw/Post/846115&authorid=15504

(Those are affiliate links, so we’ll get a few cents per copy if you click through and buy, at no extra cost to you… Thanks!)

Táin Bó Cúailgne – Cattle Raid of Cooley: A Beginner’s Guide

Ever wonder what is the Táin Bó Cúailgne? Or how to pronounce Táin Bó Cúailnge?! Here’s your guide, covering: a summary of the main storyline; the manuscript sources and recensions or versions it was recorded in; and even an audio reading so you can follow along!

I’ve written a review of the Táin before, here, or at least of one version of it.

When you’re a beginner though, it can be a little difficult to get your head around everything from the Táin Bó Cuilnge pronunciation, to the characters, to the locations and the action.

This is, after all, Ireland’s epic legendary tale, telling of the raiding of Ulster by the Connacht Queen Medb and a host of men and women from all over the island, to secure the Donn Cuailnge bull – which was the only match to her husband’s mighty Finnbhennach.

It is a long, long story, populated by many well known names of Irish mythology such as The Mórrígan, CúChulainn, Fergus Mac Roich, and of course Queen Medb and her husband Aillil.

The Cattle Raid of Cooley – Summary:

Medb and Ailill had a disagreement one night (the Pillow Talk) as to who had the most wealth, due to him presuming that he was keeping her in a grand style – even with her being the original Queen of Connacht.

After rousing the household and counting it all, it was found they had an equal amount, except for Ailill having the white bull Finnbhennach (who had originally been in her herds, but decided he didn’t want to be kept by a woman, so the story goes).

Medb was a bit pissed off at this, on account of it changing the power dynamic in their relationship, according to Irish law and custom.

She sent envoys around Ireland looking for an equal or better bull, and found the match of him – the Donn Cuailnge on the peninsula of Cooley, in County Louth.

Then, her envoys messed up the treaty talks with the bull’s owner Dáire Mac Fiachna and put her in the position of having to go raid the bull.

Though she was warned against it by Fedelm the Prophetess, Medb was committed by then. She gathered an army from all the men of Ireland, and travelled from Cruachán in County Roscommon (Connacht), across counties Westmeath and Meath in the central province (Midhe), and on to County Louth in Ulster.

All along the journey (the Táin Trail) CúChulainn was trying to stop them – him being the only Ulster ‘man’ who was available, on account of the Curse of Macha. The majority of the action in the Táin Bó Cúailnge is fights between this boy, and various heroes that Medb has to send against him.

The Mórrígan makes a fair few appearances, as do her sisters, as there’s a lot of Otherworldly elements to the whole tale, and of course they’d be in the thick of all that.

Eventually, the brown bull of Cooley was located and taken back to Connacht, the two bulls fought each other from Rath na dTairbh at Cruachán, following a similar route as the Táin had taken.

Finnbhenach (the white bull) was killed, but the brown bull died too from the strain of it all, once he reached his home in Cúailnge.

The Táin Bó Cúailnge – Sources

Manuscripts

Recension I:

 Dublin, Trinity College, MS 1318  cols 573–958 = section of the Yellow Book of Lecan [s. xiv^ex/xvⁱⁿ]  pp. 17a–53a (facsimile) cols 573–644 Beginning missing.

 Dublin, Royal Irish Academy, MS 23 E 25 (1229) = Lebor na hUidre [s. xi/xii]  ff. 55a–82b Interpolated by H. End missing.

 London, British Library, MS Egerton 1782 [1516-1518]  ff. 88r–105v Interpolated. End missing.

 Maynooth, Russell Library, MS C 1 [1587]  pp. 1–76 Interpolated. Beginning and end missing.

Recension II:

 Dublin, Trinity College, MS 1339 (H 2. 18) = Book of Leinster [s. xii²]  ff. 53b–104b

 Dublin, Royal Irish Academy, MS C vi 3 (740) [s. xvii]  ff. 28ra–65vb

Recension III (Early Modern Irish version):

 London, British Library, MS Egerton 93 [s. xv (?)]  ff. 26r–35v. Fragment.

 Dublin, Trinity College, MS 1319 (H 2. 17) [various]  pp. 336–347, 334–335, 111–114, 348–349, 115–118, 350–351 Fragment.

Language

• Old Irish, Middle Irish, Early Modern Irish
• Old Irish and Middle Irish; Early Modern Irish (Recension III)

Form – prose (primary), verse (secondary)

Definitely check out: James P. Mallory, ‘Táin bó Cúailnge: an outline of the plot’ in Aspects of the Táin… (1992). If you can find a copy!

Source: CODECS main entry – here.

A Reading of the Táin

Want to hear the pronunciation? Go on a journey through the ancient Irish lore with me?

I’ll be adding episodes as often as possible to the playlist over on my YouTube Channel.

See the Playlist: Táin Bó Cúailgne – Cattle Raid of Cooley – A Reading with Lora O’Brien

I’ll be reading from the English translation by Joseph Dunn (1914) with the Irish transcription of Ernst Windisch (1905) on screen side by side. If you want to get started yourself, you can find that here.

Make sure to Join the Mailing List and Subscribe to the YouTube channel so you don’t miss an episode!

Main Rathcroghan Image by JG O’Donoghue

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Irish Pagan Resources – February 2019

On this blog, and in the weekly Irish Pagan Resources emails through our community mailing list, we cover a variety of topics, including: Irish Mythology, Irish History, Irish Culture, Irish Spirituality, Irish Storytelling & Irish Travel.

Or, really, whatever catches my interest that week?!

I thought it might be useful to provide a monthly collection of Irish Pagan resources here, under each heading. If you have any further recommendations yourself, comment below!

Irish Mythology

First, a warning… When we’re looking for authentic resources in Irish mythology, we often come across obviously poor materials. If there’s sparkly gifs flashing, that’s your first clue. But some of em are sneaky.
This for example – Fairies of the Irish Mythology – from The Irish Fireside, Volume 1, Number 24, December 10, 1883

It may LOOK like ye olde academic quality source material. But the reality is that it’s a pompous piece of colonial crap, with butchered Irish language references and arrogant assumptions about the uncivilised native savage.

Best stick to Daimler. Or, I did a whole class on the Sidhe.

Irish History

So, Britain’s in a right oul mess too, aren’t they? Seems like a good time to dust off this article – Northern Ireland, a Beginner’s Guide.

Irish Culture

We’re still a bit of a mixed bag here when it comes to equality in our society. While we have the Gender Recognition Act, which is amazing for Trans people in our community, we also have the likes of the Iona Institute and Glinner polluting our air. I’m not going to link to them – look them up, or just trust me they’re vile.

Irish Spirituality

Gotta recommend the Irish Pagan School here, as I am a co-founder!

Many online courses and programmes (free and paid), with new content from excellent native Irish teachers coming each month.

Irish Storytelling

I learned a while back that my good friend Joe Perri of Wolf Mercury Photography had NEVER HEARD OF EDDIE LENIHAN. Honestly, it’s kinda put me in a panic – I mean, who else out there isn’t aware of out storytelling national treasure? In case that’s you… Eddie storytelling live in a Pub. His beard scares me, but you know, each to his own. (Check this one especially for the Biddy Early reference).

Irish Travel

I don’t think I’ll ever be able to recommend any other Travel company than Land Sea Sky Travel. Vyviane is just too wonderful. Check out what’s on offer.

When you’re looking for authentic Irish Pagan Resources, it’s best to stick – in general – with native Irish sources. Check out my YouTube Video on Cultural Appropriation for more info!

Unravelling Old Magic in Irish Folklore – a Story about Wolves

Today, I wanted to learn about Wolves in Ireland.

Hold up, actually, let’s back it up a bit, and explain where I’m coming from, for those who aren’t familiar.

My Monthly Work

Each month on My Patreon Membership Site I release a series of Rewards through various tiers of membership/support. For example:

• Seanchaí Storytellers receive a unique Tale of Ireland, Retold – $3 per month.
• Journey Seekers receive the story, plus script and MP3 Audio for a new Guided Journey – $5 per month.
• Patrons receive access to the full set of Photographs, Video, and Site Report from a Sacred Site Visit – $10, $15 or $20 per month.

There are other reward tiers and benefits, but if you want more on that just pop over to My Patreon and take a look. The point I’m making is… each month, I look for inspiration for the Irish Folklore or Irish Mythology story to write, the Guided Journey to create and record, and the Sacred Site to visit.

This month (November 2018), I will be visiting one of the oldest Ogham stones in the country.

Ogham of the Wolves

Now, it’s notoriously difficult to date stone, particularly when a lot of the Ogham Stones in Ireland have been moved out of context from their original positions and functionality.

But we know this one is pretty feckin’ old due to the lack of vowel affection… but I also love the inscription, which has been translated as: “Of Conda son of the descendant of of Nad-Segamon”.

The truly cool part of that though? (I mean besides the fact that we’re reading an inscription in an ancient script and language from 1600 years ago? Coz that bit’s pretty cool too, right?!)

The primitive name Cuna, or more recently Conda, means ‘champion of wolves’.

Champion of Wolves!

And so we get to the part – eventually – where I’m wanting to learn more about wolves in Ireland.

Wolves in Irish Folklore

When I’m researching for my Patreon Stories each month, if I don’t have a particular character or deity from Celtic mythology or Irish legends that I want to have a look at, I’ll often dip into the Schools’ Collection over at Dúchas, the National Folklore Archive. It’s an amazing resource, do go and check it out.

Flipping through the transcribed Irish folklore tales about wolves, a particular one piqued my interest.

Only the second page of it was transcribed, so I quickly typed up the first page and registered it for approval (please do consider some transcription volunteering if you’re up for that!). Here’s the result, it’s not long:

Once upon a time there were two wolves on the Sliabh an Iarann mountains. The wolves used to kill everything they used to catch on the mountain. The people of the district sent for a man named Gildary (Gildea) to shoot the wolves. When the wolves would hear a whistle they would come to the place where the whistle was let. Gildea went up to the mountain and he started to whistle and one of the wolves came. Gildea fired at him. He had to hit him on the head between the two eyes on the star of his forehead. He had to shoot him with crooked sixpences. He fired several times at the wolf. At last he fell dead in the river which bounds Slievenakilla and Carntulla. The water ran red with his blood from the place where he died down to Lake Allen. After that the other disappeared. The wolf that was shot was much longer than a dog. The people were very glad when the wolf was killed because they could graze their cattle and sheep on the mountain then.

[ARCHIVAL REFERENCE] The Schools’ Collection, Volume 0206, Page 214
https://www.duchas.ie/en/cbes/4605946/4604716

Now, a couple of things stand out for me here.

• Sliabh an Iarann – the Iron Mountain – in County Leitrim is associated with the Tuatha Dé Danann.
• Wolves coming to a whistle. I mean, that’s not natural wolf behaviour.
• The star on the forehead of the wolf, which may indicate an Otherworld marking?
• Shooting with ‘crooked sixpences’… what’s that about eh?

Sitting with it for a while, a story began to formulate, about the Tuatha Dé Danann – what happened to the members of the tribe who weren’t big names in the tales?

All of the elements matched up within the story I was telling, but I was a little stumped still about those crooked sixpences.

The Killing of Wolves with Magic

At first I thought about maybe a werewolf/silver connection, and wondered if my friends who study Irish lore as I do would have any insight.

Morgan Daimler, as usual, was exceptionally helpful (GRMA mo chara). But even they hadn’t come across the sixpence thing specifically.

Going with the possible wolves and silver bullets connection, I began to research what the old Irish sixpence was made of (Nickel, then a Nickel and Copper alloy), but that didn’t shed any light.

It was only when I saw the picture and was reminded of what it looked like that things started to make sense. An Irish Sixpence carried the image of a wolfhound. So, we’re into sympathetic magic territory now.

If I want to charm a weapon to harm a specific being, a great way to do it is to use an image to represent that being, name it for the target, and then bend or break the weapon – symbolically killing the being that it represents.

Now, if you add the physical element of doing that symbolically and energetically, and then using the bent weapon to literally shoot the target… there folks, we have ourselves some powerful magical weaponry. Powerful enough to kill a member of the Aos Sí.

Excited as I was to include this element in my story, I did a quick check in with myself (and my good friend Morgan), to make sure I wasn’t twisting the tradition in any way to suit my own ends.

Cultural Appropriation is difficult when it’s your own culture, granted, but I do still like to stay aware and make sure my work is faithful and respectful at all times.

Satisfied that what I wrote is “fair and true to the spirit of the folklore”, I finished the rest of the story.

Which sort of ended up accidentally also as a gay wolves love story, a little in passing, but there you go. Homosexuality is also fair and true to the spirit of the Irish tradition, as it happens 🌈👍

A Story about Wolves

And that my friends, is an example of how we can unravel Old Magic in Irish Folklore. I teach a LOT more about Irish Magic in my courses on the Irish Pagan School:

• An Introduction to Irish Magic
• Irish Magic Lore & Learning, a 14 Wk Programme

The story we’re discussing is for Patrons only currently (but if you sign up for $3 now you’ll get instant access to that story PLUS over a year’s worth of other Tales of Old Ireland, and a new one every single month!) – Sign Up for $3 Here.

Or, if you’re reading this in December 2018 or beyond, you can go read the story right now…

Scéal Na Mac Tíre (A Wolf Story) – Tales of Old Ireland

 

How was the Ogham Alphabet Invented?

Sound and Matter – a Scéal of a Tale of Old Ireland, and the Ogham.

What are the place, time, person, and cause of the invention of the Ogham? Not hard.

Its place – Hibernia, or Ireland as we know it now. In the time of Bres son of Elatha king of Ireland it was invented. Now, that’s not the bad Bres, the half Fomorian who enslaved the Tuatha Dé… ‘tis a different Bres we’re talking about here.

Its person – well that was none other than Oghma. Son of Elatha, son of Delbaeth, and brother to Bres (that’s the same Bres, not the bad Bres). For Bres, Oghma and Delbaeth are the three sons of Elatha, son of Delbaeth there. In case that wasn’t clear.

Now Oghma, a man well skilled in speech and in poetry, invented the Ogham. The cause of its invention was, as a proof of his ingenuity, and that this speech should belong to the learned apart, to the exclusion of rustics and herdsmen. He might not have been a huge fan of rustics or herdsmen, the tales don’t tell us for certain, but sure not many of the nobles were, back then. Except maybe for the Dagda, who never seemed to mind the odd rustic or herdsman in amongst his company.

And that is how the cause of it’s invention is recorded, but is it truly so? Is there more to the tale, that we don’t yet know?

Whence the Ogham got its name, was according to sound and to matter, who are the father and the mother of the Ogham.

Oghma, the first inventor, spoke and sang it in respect to its sound, indeed. According to matter, however, ogum is og-uaim, the little egg hatched in a cave… perfect alliteration, which the poets applied to poetry by means of it. For by letters Gaeilge is measured by the poets, and when they are written are they done.

True too, is that the father of Ogham is Oghma, while the mother of Ogham is the hand or knife of Oghma.

***

The champion sat alone, in the darkness, in the dirt.

His restless hands moved through the clay in which he sat. Scooping, scraping, kneading, shaping, dispersing it back to the floor of the cave, then repeating the process again.

After a time, in the silence, he began a low hum. Starting deep down in his broad chest, it built steadily as it rose through his throat and flowed past his lips, softening and sweetening over his honey tongue as it was released to the air around him.

The cave accepted the sound, as ever she would, with the open arms of amplification and reverberation, gifting the champion his sound back to him, from many angles and in many ways. The essence of Ogham lived in that sound, discharged from the father to the womb of the mother.

It did not exist in our world though, without form, for that is ever the differentiation between the worlds – the formless and the formed.

Taking the clay, imbued with the sound and birthed from the body of the cave, the champion shaped matter, created a small round surface with his hands. And with his knife, he carved what came, shaping the sound around into the matter, twining the two into the first strokes, the early birch, the B.

And with that, a vision came, for the sound and the matter combined did form a gateway to Imbas Forosnai, and the champion saw Lugh, son of Ethliu, in pain as his wife was carried away from him into the Otherworld, and not once but seven times over. And he knew the birch, the Beith, would guard the woman, should Lugh let it, for the Ogham had told him true.

Oghma continued the process, the birth of Ogham, and each little egg he carved hatched a new letter into this world, there in the cave under the mound. And each new letter presented him with fresh Imbas, illuminating his experience, so that he understood. With each birth of sound, and matter, with each new letter, he knew it for a key to the wisdom between the worlds. With each new letter, the focus narrowed, and he learned to insert the key within the lock, and open the doorways to the Knowledge Which Illuminates.

There’s much more to the Ogham, oh and so much more to learn and know… but sure, they’re all stories for another day.

Primary Source –

 [ed.] [tr.] Calder, George [ed. and tr.], Auraicept na n-Éces: The scholars’ primer, being the texts of the Ogham tract from the Book of Ballymote and the Yellow book of Lecan, and the text of the Trefhocul from the Book of Leinster, Edinburgh: John Grant, 1917. 

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If you’re interested in the Ogham, you might like the Ogham Journeys Course… register your interest at – https://loraobrien.ie/ogham-journeys/

 

This story originally appeared on my Patreon – for $3 per month you can support the writing of these tales, AND receive first access to a new one every single month.

Support Lora O’Brien on Patreon.  —  Buy the Book – Tales of Old Ireland: Retold.

The Curse of Macha

Sometimes a Goddess fancies a change.

Immortality can get awful boring after a time.

So it was with the Goddess Macha. She decided she wanted a home, friends of her own, a family… and that’s how she ended up on the doorstep of a wealthy merchant in the mountains of Mourne.

She knocked, asked to speak to him in person, and when he arrived down to greet her she made her proposal. She would bring wealth, prosperity, and abundance to his household (being a Goddess definitely has its perks), but in return she wanted a quiet life – to live out her days undisturbed, as a mortal. So he had to promise her privacy, and secrecy, and respect, and the love would come later, she was sure. And so he did.

She turned thrice sun-ways on his step to seal the deal, and stepped into his life as a mortal wife.

The years trundled on and his household prospered, as she had promised it would. She brought abundance and wealth to his life, as she had promised she would.

Love even bloomed, and she became pregnant, as is wont to happen at times, when a man and a woman are in love and doing the things that people in love might do.

The merchant rose in status, and he began to receive invitations for them both to attend all the feasts, and all the fairs – invitations which she always declined, but he attended. Unfortunately, his appetites grew right along with his status, and he began to feast and fair too much, eating and drinking until the wee small hours, and sometimes not even bothering to go home between events.

Macha didn’t mind too much; she kept herself busy, and was delighted when the physician told her she was carrying not one baby, but two – twins!

One month, near the end of her pregnancy, her husband was off again at one of his fairs. This was a big one: the Samhain festival at the court of the King. The merchant paid his tributes and tithes, ate his fill (and more) in the camp kitchens, and contented himself with wandering around the fair grounds, chatting to people he knew, looking through stalls and market tents, watching the competitive events, gaming for profit or loss… and of course drinking. Lots of drinking.

He sat eventually, content to watch the horse racing, and soon there was a cackling crowd, placing wagers on which would win. After a heavy loss, perhaps to salvage some part of pride perceived lost, the wine-soaked sot began to boast that as fast as those horses were, his own wife could out-run any one of them. Even the horses of the King himself, which were known to be the best of the best.

Now, it didn’t take long for this boast to reach the ears of the King himself: for his horses represented his rightful rule, and any slight on them was a slight on his very kingship. He insisted the woman be fetched, and made to race against the best horse of his stable.

Warriors went out, Macha was made travel, and told she would race the next day (as it was a three day festival). She bawled and cursed her husband – and his drunken, pounding, head – all through the night, but it was no use.

She was stood in front of king and crowd first thing in the morning, with the horse lined up next to her. She sweated and swore, for the pressure was doing strange things to her heavily pregnant body, and it looked like mother and babies were in serious distress, to anyone with eyes to see.

The king held firm, and she was made to race – but before she did, she cursed every single man of Ulster, to nine generations on, with a spell that gave each and every one of them the pains of labour and childbirth, to strike them whenever Ulster was under attack.

Macha raced that day, and indeed she won, but the exertion brought on the birth and she died there at the finish. Screaming her curse to the last breath.

This is why Ulster men were in bed each time their province needed them; but sure, they are all stories for another day.

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The Banshee in Italy

Let’s go now to a lake away in Italy, where a group of distinguished visitors – all elegant and intelligent folk, we can be assured – had gathered on the private yacht of a good friend of theirs, an Italian Nobleman by the name of Count Neilsini.

He was a proper gentleman, of refined tastes and company; so one of his guests, a Colonel, was very surprised to notice a crooked, grubby woman with her back to them, right down at the end of the boat.  Due to the seating arrangements, the other guests were not in a position to observe as he was.  Politely, he said nothing, but continued to watch her shuffling and swaying about down there, with no apparent purpose or employment.

Eventually his curiosity got the better of his manners, and he queried the Count as to who the queer looking old thing could possibly be, while keeping her in view out of the corner of his eye.  The Count’s response concerned him, for he was assured that there were only the visiting ladies present, and one young stewardess elsewhere.

The other guests looked on in trepidation as he quickly rose from his seat, turning the corner and disappearing from their view, but not from their hearing, as he continued to protest that he was indeed correct, and he would fetch back the strange woman to prove it.  His assertions turned to a scream of horror though, and when the other guests got to him he’d collapsed in a heap on the deck.  There was nobody else to be seen at all.

By the time they’d brought him round, and the gibbering had stopped, he was the fuller for three large brandies but not exactly calm yet.  The Count of course was demanding to know what had happened, but all the sense they could get from him was that he’d seen the woman’s face as she turned on his approach, and it was like “nothing belonging to this world.

It was a woman of no earthly type, with a queer-shaped, gleaming face, a mass of red hair, and eyes that would have been beautiful but for their expression, which was hellish.  She had on a green hood, after the fashion of an Irish peasant.”

One of the ladies present was American, of Irish descent, and had heard of such a thing before.  When she suggested that the description was like that of an Irish Banshee, the others laughed, but the Count grew pale, and decided to partake of some restorative brandy of his very own.

It turned out he was actually an O’Neill, or at least descended from one.  His family name was Neilsini, but had been O’Neill not more than a century before, when his great-grandfather served in the Irish Brigade.  On the Brigade’s dissolution at the time of the French Revolution, the Count’s grandfather had escaped the massacre of officers, and fled across the frontier to Italy in company with an O’Brien and a Maguire.  When he died, his son (who had been born there, and was far more Italian than Irish) changed his name to Neilsini, and from then on the family was known by that name – but the blood in his veins was still Irish.  None of the others knew what it could mean?

His concerned American guest solemnly explained that the appearance of the Banshee is a harbinger for the death of someone close in the family, though the person who shall die will never see the Fairy Woman for themselves.  The Count quickly sent word to land that his wife and daughter were to be looked after well that night, and he would return first thing in the morning, for he was frightened it’d be them the Banshee claimed.

He needn’t have worried so much about them though, because just as his yacht touched shore – but before he set foot on Italian soil again – wasn’t the Count himself seized with a violent attack of angina pectoris, and died before the morning.

And that’s not the only time I’ve heard such tales of the Banshee, not by a long shot, but sure, they are all stories for another day.

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At Caiseal Manannán

A clash of metal rang out over the training grounds, followed by a muffled grunt of exertion, and the wooden thud of shield engaging shield.

“Put yer backs into it little wormies! Domhnall, keep that shield up, yer shoulder is wide open. Aoife, thrust and slice, stop that bloody hacking!”

Her attention caught by the familiar morning sights and sounds of Corbhall putting the young warriors through their paces, she couldn’t help but smile as he met her eye with a wolfish grin. The benevolent smile faded somewhat as she observed him raise his leg and let rip a loud fart in her general direction. She sighed a little, observing him grab up a large wooden waster and stride off towards the hapless Domhnall, who was about to get a very practical lesson in what happens when a person leaves their shoulder exposed in a battle situation. Well, at least he was using a wooden training sword this time, and not his own fierce blade. Phuic’s latest ‘little chat’ with him must have done some good.

As she turned to go inside, movement through the hawthorn boundary stirred her curiosity, and she stepped towards it for a clearer view. As her home was situated with the School to the east and the Procession Ways to the west, she gained a clear view of the latter direction by moving through a small gap in the boundary with her back to the morning sun.

A tall, graceful figure was moving softly over the grass, and Leila recognised her immediately. Alone, as usual, the girl Saille made her careful way to a point exactly between the two raised banks, placing herself at the start of the ritual procession route. Pale arms seemed to glow in the bright morning light as she raised them in salute, the loose sleeves of her robe falling back lightly, and fluttering as she turned to face the newly risen sun. Eyes closed, she did not notice that she had an audience. Opening her mouth, her voice poured forth – the strong beginning note sounding pure in the morning air. Respectfully, Leila turned back, not wanting to disturb the solitary girl’s rituals, or embarrass her with observation. Besides, it was time to make her way to the School, classes would begin shortly.

Gathering her things from inside, she shut the door on her way out and walked a brisk pace around the training grounds, out to the horse fields. If she didn’t collect little Anande every day that child would never set foot in the classroom. Leila doubted she would ever do anything that didn’t involve those horses, unless someone cajoled, begged or forced her to do it. It had been the very same since she had arrived for fostering at the age of 2 – she was already grooming and working with horses by then. 8 years on, the obsession had only grown deeper. Her own breeding pair were her pride and joy, a fine white stallion she had called Tír na nÓg, and a proud dark mare who went by the (somewhat risky, Leila had often felt) name of Mórrioghan.

Indeed, her hard work and dedication had already paid off, with their offspring highly sought after – holding top position in many races each year, all over the land. Anande’s talents had come to the notice of the Queen herself, and it was known that she would have the option of a place in the royal household when she came of age. Although knowing that girl, she would probably never venture much beyond the stables and the horse fields, once she didn’t have to.

With the Óenach just around the corner, Leila braced herself for the frustrated tirade she knew was imminent. Sure enough, as soon as she came into view, Anande was upon her, demanding to know the news – would she be allowed to compete her own horses this year? Every other year she had been judged too young, even though her skill was equal to any grown man or woman. Privately, Leila supposed that the judges were listening too much to the whispers of their friends – friends whose whispers were fuelled mainly by fear of being beaten by a 10 year old girl. At these large community fairs, pride was everything; Anande represented too much of a threat to the long established egos.

“I am sorry mo leanbh, I have not heard a decision yet. But it would not do to get your hopes too high. You are young yet, and there is plenty of time to compete. This year again, the children of your horses will run, and be shown, and all will see and know your gifts with these creatures. Your time will come.”

Leila waited patiently while the girl cleared up and said goodbye to her friends, preparing herself for another day away from them. Hearing a grumpy ‘harrumph’ from the mare, she turned to find a large hairy hound loping across the open ground towards them, tongue lolling with exertion from the run. Greeting him with a smile, she spent the remaining wait for the child stroking Phuic’s sleek black head, and scratching his soft furry back. When Anande was ready to leave, they set out together, Phuic still in his hound form leading the way to the School.

When Leila had first arrived at Caiseal Manannan, it had taken her a while to get used to the Shifters.

Nervous at first, she had avoided their company, keeping largely to herself, as much as possible. But she had soon realised it was impossible not to like Phuic, with his easy going nature and boundless energy. The rest had taken her longer to get to know, with Corbhall being the last and latest. That one still made her slightly uneasy at times – the singular nature of the warrior wolf a contrast to Phuic’s flexible changing. The man did a great job training the young warriors though, she had to give him that. It made up for some of the noisy body functions and harshly practical and abrupt personality, at least.

Approaching the School, the trio made their way up by the stone wall of the first enclosure, over the ditch and in through the largest, central enclosure. Beyond the next ditch was the third enclosure, where her classroom was situated. Opening the door wide to catch the early breeze, she decided that today was a day for outdoor learning; perhaps a walk to identify some new plant species, and a lesson in the afternoon regarding the medicinal and magical properties of their new found flora. Phuic was already settling into his shift mode – which she still, despite her best efforts, found difficult to watch – for he would need human hands again to complete his daily tasks. It was not easy to maintain the armoury or practise sword forms with the hooves of a goat or the talons of a raven. Anande picked the broom from the yard, making her way to the classroom door to begin the morning sweep. Leila was close on her heels, and they both stopped short when they encountered the man seated inside. Uncurling from the chair, he rose and followed them as they backed out into the open. Phuic looked up in surprise at the unexpected visitor, but when he identified who had joined them, he quickly took his leave. Anande too, found somewhere else she urgently needed to be. Left with a polite smile glued to her face, Leila barely suppressed the flutter of panic in her breast. The man watched Phuic enter the main enclosure and disappear into the armoury, waiting for the last longing look that inevitably reached Leila as he left, and nodding with seeming satisfaction as it arrived right on cue. Leila failed to notice either man’s actions, her eyes on the ground.

“Sit with me.”

The command was not harsh, but it brooked no argument, so Leila sat at his feet. As she looked up into eyes that gave their colour to the seas, she felt nervous tension drain from her shoulders, and took a deep breath. This refreshed her. However apprehensive his unexpected presence had made her, they shared a trust carefully built with years of respectful interaction. She closed her eyes, and allowed his voice to transport her…

“You are floating. Dark seas all around you, and you sit in a currach, calm amid the storms. The motion is gentle, soothing, a contrast to the turbulence that surrounds you. As the boat moves, the serenity moves with you. You focus on that still centre, and look outward as you journey.

An island. People, music, fire. A confusing jumble of strange activity, odd clothing, incomprehensible speech. You move on, away, seeking forward on your journey.

Another island. Large structures, fast moving objects. You move on. Another, a large procession, giant green hats and banners, standards and crests unrecognisable. You move on. Faster and faster you move by the islands, none are right for you to see. Metal monsters that roar and speed faster than you can follow. Houses and keeps taller than any tree, taller even than the mountains. Music and sounds so loud they hurt the ear. Plants and animals so alien to your eyes. Colours and lights brighter than the stars, than flames, brighter than the summer sun. People of so many tribes, in garments and materials the like of which you have never dreamed. Doing things you can make no sense of. Your boat skims onwards, forwards on your journey.

And stops. This island seems empty, the shoreline clean and unbroken by habitat. Your currach washes up, bow softly kissing the sand. You disembark, sandy shingle quickly giving way to smoothened rocks as you make your way up the beach, then to wiry scrub, and finally to grassy land. There are trees you know, some small plants that are recognisable. Familiar forest noises, soothing after the strangeness. Then human sounds, voices in the distance. No discernible language, but shouts and laughter that seem to indicate contented playfulness. Continuing in that direction, you keep to the cover of the trees as you come to an open space, a clearing, in which a family are at rest. Not wanting to disturb them, you simply see.

A young boy, about 6 or 7 years old – shouting and whooping as he runs through the long grass. He is broad shouldered for one so young, sturdy and healthy looking. His sisters chase him, laughing carefree girls of early puberty, maybe 11 or 12; there’s not much between them in age. The younger girl is fit and strong, whooping with sheer pleasure, filled with energy and raw power. The older is graceful and willowy, more reserved than her siblings, joining in as she wants to but deliberately curbing her enthusiasm, and often distracted by some small detail, mesmerised in her own world until a shout or a poke brings her back into the game.

The grownups sit and watch, at ease with each other and comfortably familiar. He is a young old man, whose countenance seems to shed a light all his own; a bright, happy soul who cannot help but show his adoration for the family, and a deep self-satisfaction with the situation in which he finds himself. Fit, with a warrior’s movements and the innocence of youth. And she, she is dark of hair and light of skin, taller than a woman should be, but striking. There is a… presence about her, something that is hard to describe, a power that lies smooth under the surface. As you observe her, puzzling, she turns and looks directly at you. With no surprise, she smiles, and nods hello, and you return the courtesy. With that recognition, you know it is time to leave this happy family, to return through the trees, to the beach, and climb in to seat yourself in the currach.

The sea swells gently to carry you back, away from the island and back out across the waves. As you return, you think of this family, the knowing smile of that mother, safe in her home surrounded by her loved ones, and you can’t help but smile again.

You are floating again. Dark seas all around you, and you sit in the currach, calm amid the storms. The motion is gentle, soothing, a contrast to the turbulence that surrounds you. As the boat moves, the serenity moves with you. You focus on that still centre, and hear my voice. You remember those people. Their spirits are familiar, you have met and known them already, and will remember and love them again. Keep that calm centre within you as you travel your outward journey, and when you are ready, just open your eyes…”

And she did.

***

This piece grew from a character banter/brainstorm with the kids in the car on the way to school one morning. I write the following when I returned home, and the rest came later.

Saille: Priestess in training. Mystery figure who refuses to engage with anyone. Age undetermined.
Anande: 10 year old horse breeder/trainer. Not allowed to compete her horses in the óenach, too young! But there’s men of 50 who aren’t ¼ as good as she is. She keeps a mare and a stallion who’s offspring regularly win the races, breeds horses for the king and the queen themselves.
Corbhall: 19 year old warrior who farts a lot! Trains all the child warriors at the school, and can shape shift into a wolf.
Leila: Teacher in Caiseal Manannan.
Phuic: Shape shifts – black dog, black stallion, black bird. Young warrior knight.

All that aside, Manannan is a fascinating figure in Irish Gaelic tales. In his essay, Dr. Charles McQuarrie describes:

“Manannan mac Lir, the sometime god of the Irish Sea and lord of the Otherworld, who appears most often as a beneficent Otherworld-god-in-disguise. In some tales, especially the earlier ones, Manannan appears disguised as a noble mortal king, but in later tales, as in a number of 15th century sources, he appears in bizarre, horrible, and even comical disguise.”

The late, great, Prof. Dáithí O hÓgáin described him as “Otherworld lord and mythical mariner”, who rode over the waves on a horse named Enbharr (‘water-foam’), and the professor tells of the waves being called ‘the locks of Manannan’s wife’.

This son of the sea is associated with stone remains lying South West of Rathcroghan mound. Caiseal Manannan was a multivallate stone fort, made up of three concentric stone walls, with ditches between each – a site which may originally have incorporated a roofed structure. The inner enclosure is 40 metres in diameter, and the walls are approx. 1.5 metres thick. There is reference to a ‘Druidic school’ in the area, and Caiseal Manannan (the stone fort of Manannan) is a likely site for that.

Learning journeys to the Otherworld, teaching the secrets of safe travel, the mysteries of warrior training and initiation, and the priestly arts… it all had to happen somewhere, right?

[Excerpt from ‘Rathcroghan: A Journey’, eBook by Lora O’Brien. For more in the story series, see Tales of Old Ireland – Retold]

The Red Haired Hare

Story first told to my own childer, a long while ago… but first published in my ‘Tales of Old Eire’ column, Renaissance Magazine, 2013.

 

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The Fairy Lover